Ethical Emergence of an Individual and Its Development

By ethical emergence of an individual we understand how the potential of the innate nature can be fashioned with the understanding of ethics to respond and act in an ethical manner. By understanding that an individual can be raised to be corrupt, we can also understand the opposite, that an individual can be raised to reason and intuitively respond in ethical manner, having the unethical side of actions he acknowledges as unethical to be exceptions rather than rules.

That we fashion the innate nature with knowledge gives the rise to the understanding that the more we develop ethics, the more we develop the human potential for ethical emergence in actions. It is thus strange that the education system has yet to discover the need to add ethics as a part of raising the individuals, but on the issue at hand, the exploration of the ethical nature that exists in the potential of knowledge and from knowledge in the potential of humans is yet to advance further. This deduction follows the line of reasoning that humanity has developed over the peaks of its ethical nature in the past and considering the generations that are yet to come during such a short period of time as 10 000 years in the long lines of cultural continuums, and thus we should embrace more the development of ethics. That how much we are able to develop ethics during our own existence will fashion the innate nature of the generations who use them as a tool for their own development, and we may observe the adjustability of the innate nature by looking to the figures of our history as an encyclopedia of known human potential.

The more an individual studies the nature of ethics, the more will be in his capacity to decide in an ethical manner the response to a circumstance that he faces. Thus, where in the past a person responded into an act that was painful to his pride with violence or with a counter act that fitted the wrongdoing, that act is now perceived either as being caused by misjudgment or even as bad taste in the behalf of the individual from whom the action emerged. Any such an unethical person could not find even a tiniest hole through which he could find the power to cause harm to the most ethical human, who in his understanding could be able calculate the cause of the unethical action and the unethical person would find himself after the pain of being obscured by his own actions from a place where the most ethical human would not judge him harshly, but even teach him how to live a better life.

Due to the fact that ethics have developed over time, and will develop over time, and have thus altered the resulting emergence of the developed innate human, the person who does not practice ethics will be likened increasingly into a barbaric representation of the past of the human condition. Thus, the unsophisticated individuals in this ethical sense will not have an environment where their reactions could be counted as natural, and as they will then become persons without a natural environment, they will wander aimlessly in an oblivion.

Henry M. Piironen is the author of "The Power of Transiency (How Thoughts Can Harness the Power of Life, the Universe and Everything)." To purchase this definitive book, visit Amazon Kindle Store now! Already read it? To purchase his other books, click here.